There are two interconnected questions obscured in the contemporary
discourse of legal pluralism. The first concerns the legitimacy of the
various forms of pluralism. The second concerns their pathology. If we
accept that law does not issue from a unitary source, the problem
becomes to characterize the kinds of pluralism in which we find
ourselves and to discern their principles of legitimacy. It cannot be
taken for granted that they are all legitimate, that is to say, that
they can both articulate and fulfill founding principles of
justification. That leads to the second question. To celebrate all legal
pluralism simply by drawing attention to it as anobservable, documented
fact, without considering whether that pluralism conduces to the just
and the good, is like speaking of the pluralism of the body’s mechanisms
without asking whether any given complex of cells is malignant or
benign.